Search results for "Transcendental number"
showing 10 items of 36 documents
Hartmanis-Stearns Conjecture on Real Time and Transcendence
2012
Hartmanis-Stearns conjecture asserts that any number whose decimal expansion can be computed by a multitape Turing machine is either rational or transcendental. After half a century of active research by computer scientists and mathematicians the problem is still open but much more interesting than in 1965.
Husserl on the Human Sciences in Ideen II
2012
Interpreted according to the intentions of the author in Ideen I, Ideen II (with Ideen III) analyzes the relation between phenomenology and the natural and the spiritual sciences. Dilthey and early twentieth century discussions of the Geisteswissenschaften, the historical sciences in particular, are not examined by Husserl, but reflections on the personalistic attitude explicates Dilthey’s intentions. The person, motivation, communities, cultural objects, psychology, and relations with nature and with transcendental phenomenology are considered, as are pertinent abstractive reductions. References to continuations of the analyses here in later works of Husserl are also included.
The Principle of the Transcendental Deduction. The First Section of the Deduction of the Pure Concepts of the Understanding
2019

 This paper considers the transcendental deduction of the categories from a specific point of view: the First Section of the Deduction of the Pure Concepts of the Understanding. In this passage, Kant not only explores the task and the method of the transcendental deduction, in form of the principle of the transcendental deduction, but also implements it. The subsequent section(s) of the deduction proceed(s) to build on the argument, and do(es) so in different ways in the A- and the B-deduction. Accordingly, the principle of the transcendental deduction has a crucial function for the entire deduction because it builds a transition between the first and the following section(s) in whic…
Liberalism, Governmentality and Counter-Conduct; An Introduction to Foucauldian Analytics of Liberal Civil Society Notions
2015
This article gives an analysis of Foucault’s studies of civil society and the various liberalist critiques of government. It follows from Foucault’s genealogical approach that “civil society” does not in itself possess any form of transcendental existence; its historical reality must be seen as the result of the productive nature of the power-knowledge-matrices. Foucault emphasizes that modern governmentality—and more specifically the procedures he names “the conduct of conduct”—is not exercised through coercive power and domination, but is dependent on the freedom and activeness of individuals and groups of society. Civil society is thus analyzed as fundamentally ambivalent: on the one han…
Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher'sKant's Thinker
2014
AbstractA core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to lack the theoretical resources to clearly distinguish between (first-level) consciousness and self-consciousness or apperception properly so-called.
STURMIAN WORDS AND AMBIGUOUS CONTEXT-FREE LANGUAGES
1990
If x is a rational number, 0<x≤1, then A(x)c is a context-free language, where A(x) is the set of factors of the infinite Sturmian words with asymptotic density of 1’s smaller than or equal to x. We also prove a “gap” theorem i.e. A(x) can never be an unambiguous co-context-free language. The “gap” theorem is established by proving that the counting generating function of A(x) is transcendental. We show some links between Sturmian words, combinatorics and number theory.
El mito de Narciso en Yo soy otro (2008) de Óscar Campo: del misterio del ser a la violencia (auto)terrorista
2017
En el presente artículo, analizaremos al detalle la refiguración posmoderna del mito clásico de Narciso en el largometraje Yo soy otro (2008), dirigido por el cineasta colombiano Óscar Campo. Según argüiremos desde una amplia perspectiva filosófica enfocada en las epistemologías contemporáneas del individuo posmetafísico, este filme propone una apropiación audaz de la trágica historia del efebo heleno que subsume las preocupaciones existenciales que determinan al sujeto contemporáneo y causan su auto-absorción individualista, su líquida impotencia, su falta de referentes trascendentales y sus pulsiones mortíferas.
¿La memoria en su sitio? El museo de la Escuela de Mecánica de la Armada
2019
What should be done with a site where state terrorism was once waged? In the past few decades, many have been transformed into places of remembrance where the traumatic events that affected the whole community can be addressed. During Argentina?s last dictatorship (1976-1983), state terrorism forged a new figure, that of the ?detained-disappeared,? and the country?s detention, torture and extermination centres were the last places where these people were seen alive. That materiality, and the resignification of such sites as symbolic, is what make these locations transcendental. Perhaps, then, the question is not what needs to be represented at these sites, but what needs to be represented t…
Kant and Goethe
1972
In this paper we want to consider the inner connection between Kant and Goethe; therefore we want to emphasize primarily aspects they have in common rather than points of opposition. Goethe says for example about Kant’s Critique of Pure Reason that this “voice has brought a great advancement,” in so far as through it man has been able “to awaken concerning himself,” concerning his “highest faculty of reason.” Goethe was above all impressed, however, by the Critique of Judgment and he confessed: “The great main ideas of this work were analogous to my own previous ideas.” It was for him “an exceedingly great deed... that Kant placed art and nature in his Critique of Judgment side by side” so …
Fichte's and Husserl's critique of Kant's transcendental deduction
1985
The specific topic of this chapter is the difference between the attempt in speculative and dialectical thinking on the one hand, and transcendental phenomenology on the other, to solve the enigmas presented by Kant’s transcendental deduction. The thesis is that they are diametrically opposed. The main concern is systematic and not philological-historical. That means, among other things, that the well-known fact that Husserl has a certain preference for the deduction in edition A and that Fichte refers mostly to edition B will not be corroborated in an interpreting of all the passages in both in which they refer to the deduction. What is at stake is a general systematic and theoretical expl…